Results for 'Lālacandra Bhagavāndāsa Gāndhī'

839 found
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  1.  25
    Dharmopadeśamālā-Vivaraṇa of Śrī Jayasiṃha SūriDharmopadesamala-Vivarana of Sri Jayasimha Suri.Helen M. Johnson, Lālacandra Bhagavāndāsa Gāndhī & Lalacandra Bhagavandasa Gandhi - 1951 - Journal of the American Oriental Society 71 (4):278.
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  2.  16
    Was Gandhi a “pathological altruist”?Arun Gandhi - 2011 - In Barbara Oakley, Ariel Knafo, Guruprasad Madhavan & David Sloan Wilson (eds.), Pathological Altruism. Oxford University Press. pp. 246.
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  3. Gandhi's letters to a disciple.Mahatma Gandhi - 1950 - London: V. Gollancz. Edited by Mirabehn.
  4.  1
    The Gandhi sutras.Mahatma Gandhi - 1949 - New York,: Devin-Adair. Edited by Dittakavi Subrahmanya Sarma.
  5. Gandhī-darśana. Gandhi - 1968 - Edited by Ramnarayan Upadhyay.
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  6.  8
    The wisdom of Gandhi.Mahatma Gandhi - 1967 - New York,: Philosophical Library; [distributed by Book Sales.
  7. Teachings of Mahatma Gandhi.Mahatma Gandhi - 1945 - Lahore,: The Indian printing works. Edited by Chander, Jag Parvesh & [From Old Catalog].
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  8.  12
    The wit and wisdom of Gandhi.Mahatma Gandhi - 1951 - Boston,: Beacon Press.
    Assembled with skill and sensitivity, this selection of brief and incisive quotations range from religion and theology, personal and social ethics, service, and international and political affairs, to the family, education, culture, Indian problems, and Gandhi's most original concept, satyagraha - group nonviolent direct action. Some quotes from this book: Ahimsa is the highest ideal. It is meant for the brave, never for the cowardly. Eating for the sake of pleasure is a sin like animal indulgence for the sake of (...)
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  9. Speeches and writings of Virchand R. Gandhi.Virchand Raghavji Gandhi & Bhagu F. Karbhari - 1910 - Bombay,: Jain Dnyan Prasarak Mandal.
    v. 1. The Jain philosophy, collected and edited by Bhagu F. Karbari.
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  10.  3
    The wisdom of Gandhi in his own words.Mahatma Gandhi - 1943 - London,: A. Dakers. Edited by Roy Walker.
  11.  4
    A day book of thoughts from Mahatma Gandhi.Mahatma Gandhi - 1951 - Calcutta,: Macmillan.
  12.  31
    Hind swaraj and other writings.Mohandas Gandhi - 2009 - New York: Cambridge University Press. Edited by Anthony Parel.
    Hind Swaraj is Mahatma Gandhi's fundamental work. Not only is it key to understanding his life and thoughts, but also the politics of South Asia in the first half of the twentieth century. Celebrating 100 years since Hind Swaraj was first published in a newspaper, this centenary edition includes a new Preface and Editor's Introduction, as well as a new chapter on 'Gandhi and the 'Four Canonical Aims of Life''. The volume presents a critical edition of the 1910 text of (...)
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  13.  50
    On meriting death.Ramchandra Gandhi - 1981 - Philosophy East and West 31 (3):337-353.
  14.  54
    Does 'hypnosis' by any other name smell as sweet? The efficacy of 'hypnotic' inductions depends on the label 'hypnosis'.Balaganesh Gandhi & David A. Oakley - 2005 - Consciousness and Cognition 14 (2):304-315.
    Hypnosis is associated with profound changes in conscious experience and is increasingly used as a cognitive tool to explore neuropsychological processes. Studies of this sort typically employ suggestions following a hypnotic induction to produce changes in perceptual experience and motor control. It is not clear, however, to what extent the induction procedure serves to facilitate suggested phenomena. This study investigated the effect on suggestibility of a hypnotic induction and labelling that procedure ‘hypnosis.’ Suggestibility of participants was tested before and after (...)
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  15. Rāshṭrīya cāritrya nirmāṇa ke buniyādī tattva: Gāndhījī kī "Maṅgala Prabhāta" pustikā kī vyākhyā. Gandhi - 1991 - Naī Dillī: Ācārya Kākā Sāheba Kālelakara Smāraka Nidhi. Edited by Dattātreya Bālakr̥shṇa Kālelakara.
    Text, with extensive interpretive notes, of Maṅgala prabhāta, a treatise on ethics by Mahatma Gandhi, 1869-1948, Indian statesman.
     
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  16.  7
    Gandhigrams.Mahatma Gandhi - 1947 - Bombay,: Hind Kitabs. Edited by Shripad Ramchandra Tikekar.
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  17.  18
    Dam(n)med Bodies: Disorderly Subjectivity and Sublime Experience in the Narmada Movement.Tanay Gandhi - 2024 - Journal of Social and Political Philosophy 3 (1):52-66.
    This paper explores moments of democratising disorderliness that interrupt a vision of the sublime as a particular ordering of subjectivity. Situated within the context of the Narmada movement against the construction of the Sardar Sarovar Dam in India in the mid-1990s, it argues that sublime regimes and ‘counter-sublime’ insurgences draw their energies from the figures of the dam and the bund, respectively. Where the dam’s walls establish the horizons of visibility, of who counts as subject, the bund’s curved surfaces reveal (...)
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  18.  29
    All Men Are Brothers: Autobiographical Reflections.Mahatma Gandhi - 1958 - Continuum. Edited by Krishna Kripalani.
    All Men Are Brothers is a compelling and unique collection of Gandhi's most trenchant writings on nonviolence, especially in the context of a post-nuclear world. This compendium, which reads like a traditional book - "Gandhi without tears" - is drawn from a wide range of his reflections on world peace. "It is not that I am incapable of anger, but I succeed on almost all occasions to keep my feelings under control. Such a struggle leaves one stronger for it. The (...)
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  19.  9
    Bapu's letters to Mira, 1924-1948.Mahatma Gandhi & Mirabehn - 1949 - Ahmedabad,: Navajivan Pub. House. Edited by Mirabehn.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  20. Imperative and Indicative Utterances and the Presuppositions of Communication.Ramchandra Gandhi - 1970
     
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  21. Mohanmālā: a Gandhian rosary. Gandhi - 1949 - Bombay: Hind Kitabs. Edited by Ramachandra Krishna Prabhu.
     
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  22.  16
    “El largo viaje entre mi mente y mi corazón”.Jenniefher Weissenberg Gandhi - 2004 - Polis 8.
    En el lila despertar de una crisálida que sueña compartir contigo el milagro Infinito de la Viday que más allá de la oscuridad que todo lo penetra llena de soles su propia noche. En la profunda certeza de que el Amor es color a las alas de la mariposa y poesía al sueño del que espera.Hemos querido abrir este número de Polis con el texto que nos enviara Jhenieffer Weissenberg, ante nuestra invitación a escribir sobre la espiritualidad en el contexto (...)
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  23.  11
    Home in the World: A Memoir.Leela Gandhi - 2024 - Common Knowledge 30 (1):143-144.
    Amartya Sen's teeming account of an ecumenical life lived across three continents and over nine decades, in the interstices of colonial encounter, takes the reader on an intimate journey through some of the most significant global, intellectual, and historical events of the second half of the twentieth and early twenty-first centuries. We learn of Sen's formative years at Rabindranath Tagore's Shantiniketan University (he was named by the sage himself), and of the lasting impact of the Bengal Famine of 1943 on (...)
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  24.  8
    From Yeravda Mandir: Ashram observances.Mahatma Gandhi - 1945 - Ahmedabad,: Navajivan Pub. House.
  25.  10
    Variation in COVID-19 Resource Allocation Protocols and Potential Implementation in the Chicago Metropolitan Area.Rupali Gandhi, Gina M. Piscitello, William F. Parker & Kelly Michelson - 2021 - AJOB Empirical Bioethics 12 (4):266-275.
    Scarce resource allocation policies vary across the United States. Little is known about regional variation in resource allocation protocols and variation in their application. We sought to evaluat...
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  26.  28
    Nationhood Today in the US and India.Rajmohan Gandhi - 2021 - The Acorn 21 (1):5-20.
    The drives of white nationalism in the US and Hindu nationalism in India are found to be significantly similar in aim and methods. Witnessed in two large nations that are alike too in diversity and in constitutions, the two drives violate statutory norms as also the norms of democracy and equality acknowledged by the world. Contrasting these drives with Gandhi’s vision of partnership and mutual respect among communities and races is illuminating. It may be seen, in addition, that both white (...)
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  27.  16
    The Emperor Jahangir: Power and Kingship in Mughal India By Lisa Balabanlilar.Supriya Gandhi - 2022 - Journal of Islamic Studies 34 (2):272-276.
    In the recent past, it was common to hear complaints about the paucity of biographies on South Asian historical subjects. During the last few years, the situati.
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  28.  7
    Literature and the evolution of consciousness.Kishor Gandhi (ed.) - 1984 - Bombay: Allied.
  29. Religi susila. Gandhi - 1950 - Djakarta,: Balai Pustaka.
     
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  30.  55
    Whitehead on the Distrust of Speculative Philosophy.Ramchandra Gandhi - 1972 - International Philosophical Quarterly 12 (3):389-414.
  31. The Story of My Experiments with Truth.M. K. GANDHI - 1957
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  32. Debate on Christian Missions.Virchand R. Gandhi - 1894 - The Monist 5:268.
     
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  33.  14
    Skeptical Conditions.Leela Gandhi - 2021 - Critical Inquiry 47 (S2):115-118.
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  34.  7
    The availability of religious ideas.Ramchandra Gandhi - 1976 - New York: Barnes & Noble.
    THIS BOOK HAS TWO GENERAL THEMES. ONE IS THE AVAILABILITY OF RELIGIOUS IDEAS. IT IS ARGUED THAT A WHOLE RANGE OF RELIGIOUS IDEAS ARE AVAILABLE TO HUMAN BEINGS OUTSIDE A CONTEXT OF ACTUAL RELIGIOUS OR THEISTIC BELIEF. ADMISSION OF THESE IDEAS INTO ONE’S CONCEPTUAL FRAMEWORK DOES NOT COMMIT ONE TO RELIGIOUS BELIEF, BUT IT DOES EXPOSE THE UNINTELLIGIBILITY OF WHAT MIGHT BE CALLED THE ’IMMANENTIST’ VIEW OF THE WORLD. THE OTHER THEME OF THE BOOK IS THAT OF MORALITY. THE AUTHOR (...)
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  35.  3
    The systems of Indian philosophy.Virchand Raghavji Gandhi - 1970 - Bombay: Shri Mahavira Jain Vidyalaya.
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  36.  3
    True education.Mahatma Gandhi - 1962 - Ahmedabad,: Navajivan Pub. House.
  37. Ahimsa and the Metaphysics of Hon-violence.Leela Gandhi - 2010 - In J. Sharma A. Raguramaraju (ed.), Grounding Morality. Routledge. pp. 160.
  38. Presuppositions of Human Communication.Ramchandra Gandhi - 1977 - Mind 86 (341):148-151.
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  39.  1
    Religion and philosophy of the Jainas.Virchand Raghavji Gandhi - 1993 - Ahmedabad: Jain International. Edited by Nagīna Jī Śāha.
    Published on the occasion of the centenary celebrations of the World's Parliament of Religions held at Chicago in 1893 A.D.
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  40.  7
    Sītā's kitchen: a testimony of faith and inquiry.Ramchandra Gandhi - 1992 - New Delhi: Wiley Eastern.
    On a structure dedicated to Sita (Hindu deity) in the disputed Babari Masjid (Faizabad, India), with observations on Hindu and Buddhist philosophies, and a suggestion to solve the Ramjanmabhumi-Babari Masjid controversy, by an Indian philosopher.
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  41.  18
    The Essential Writings.Mahatma Gandhi - 2008 - Oxford University Press UK.
    'those who say that religion has nothing to do with politics do not know what religion means' Mahatma Gandhi was a profound and original thinker as well as one of the most influential figures in the history of the twentieth century. A religious and social reformer, he became a notable leader in the Indian nationalist movement, made famous for his advocacy of non-violent civil resistance. His many and varied writings are essentially responses to the specific challenges he faced, and they (...)
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  42.  10
    Towards new beginnings.Rajiv Gandhi - 1990 - In Kishor Gandhi (ed.), The Odyssey of science, culture, and consciousness. New Delhi: Abhinav Publications. pp. 1.
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  43.  65
    The Persian Writings on Vedānta Attributed to Banwālīdās Walī.Supriya Gandhi - 2020 - Journal of Indian Philosophy 48 (1):79-99.
    The Mughal court was the main sponsor of Persian works on Vedānta, broadly conceived, from the late sixteenth until the mid-seventeenth century. Thereafter, the audience for such works shifted outside the court. Several Hindus literate in Persian composed or circulated Vedāntic writings. This article surveys three hitherto neglected Persian texts treating Vedānta that appear to have been composed independently from court sponsorship. All three are attributed to Banwālīdās Walī. They comprise the Gulzār-i ḥāl [Rose-garden of ecstatic states], which is itself (...)
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  44.  6
    Ethics of fasting.Mahatma Gandhi - 1944 - Lahore: Indian Printing Works. Edited by Jag Parvesh Chander.
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  45. God is truth. Gandhi - 1957 - Bombay,: Published for Anand T. Hingorani by Bharatiya Vidya Bhavan. Edited by Hingorani, T. Anand & [From Old Catalog].
  46.  50
    India-Religious, Political, Social-of 1895.Virchand R. Gandhi - 1896 - The Monist 7 (1):119-122.
  47.  14
    Self-Consciousness.Ramchandra Gandhi - 1974 - Indian Philosophical Quarterly 1 (3):167-182.
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  48. The Evolution of consciousness.Kishor Gandhi (ed.) - 1983 - New York, N.Y.: Paragon House.
     
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  49. The good life. Gandhi - 1943 - New Delhi,: Indian Printing Works. Edited by Jag Parvesh Chander.
  50.  25
    The Politics of Logic.Nina Gandhi - 2005 - Croatian Journal of Philosophy 5 (1):31-50.
    This essay on the social history of logic discusses arguments in the programmatic writings of Carnap/Neurath, but especially in the widely read book by Lillian Lieber, Mits, Wits and Logic (1947), where Mits is the man in the street and Wits the woman in the street. It was seriously argued that the intense study of formal logic would create a more rational frame of mind and have many beneficial effects upon the social and political life. This arose from the conviction (...)
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